Baked in the Cake
Butchers butcher,
candlestick makers make, and bakers bake. Do they do so out of artistic
passion, out of a strong desire to create, or are they engaged in a straight-up
bourgeois practice of selling a product? And does it make a difference?
For me, the question
answers itself. Although we can critically appraise a work of art along
categories of artistic merit v. commercial appeal, human beings generally exist
and act in both categories simultaneously. To the extent there is any kind of
tension between the two, that is a fundamental tension within a person
struggling to be authentic in his work.
And this is true in
non-artistic endeavors too. We all know
the common distinction between so called 9-to-5 workers and those
committed to doing the best job they can. Clock watchers are chronic problems,
doing only the minimal amount to get by until they can get home to what they
really want to be doing. The committed worker, however, is bringing his whole
self to a job, investing it with his own integrity. In this, the person is
trying to be as authentic as the artist, to make his work a vocation instead of
a mere job.
It is this
qualitative aspect of work that provides the key to our national Cake
controversy. In all that we human beings do, there are aspects of the mundane,
the ordinary, and then there are aspects more fundamental, that relate to us
essentially as persons. Which brings us to bakers who happily bake and sell
their cakes, except when they are asked to bake in celebration of a gay
wedding.
Continue.......
The bakers of cakes
in these cases are self-professed Christian bakers. As such, they are trying to
bring their personal integrity in Christ into their work-life. In helping
people to celebrate events in their life, they intend a witness as to the
happiness their God has in them and in the cake recipient. For them,
celebratory cakes, made with care and artistry, are in all events a celebration
of the God Who created the baker, the customer, and indeed, the cakes
themselves. For them, then, baking cakes is not just a job, not just what they
do for money, but a vocation that is deeply connected to their Christian
religious beliefs.
In other words, it's
all about the message, not the medium.
Rick
Moran of PJ Media relates this from the Defendant baker's counsel:
Phillips' lawyers argued in a prior Supreme Court brief that he "is happy to create other items for gay and lesbian clients," but that his religion compels him "to use his artistic talents to promote only messages that align with his religious beliefs."
What's that? This
baker will happily bake a birthday cake for a gay couple? A graduation ceremony
multi-tiered cake for a gay man? Then, this is not about being gay per se; it
must be something else that bothers this baker. What could it possibly be?
You see, this is not
a case of discrimination at all. Discrimination is against the person, against
some characteristic of a person that we deem to be irrelevant in a particular
context. Here, the baker is not discriminating against these customers, but refusing
to engage in an activity which violates his Christian conscience. You can see
him making a similar determination if asked to bake a cake in celebration of a
dog fighting event or of a satan worshipping conclave. In all these cases, it
is not the people involved per se, but the message of acceptance conveyed by
participation, a message this baker feels violates his duty to his God.
In sum, this is
clearly a 1st Amendment case, not a 14th Amendment equal protection issue. And
it's not even a pure freedom of religion case - it goes to the protection of
freedom of speech itself. Because corresponding to free speech rights is the
right not to be forced to communicate something I don't want to say. And,
although I don't really hold to the notion that the Constitution has 'penumbras' that
'emanate,' if there are any penumbras, then most certainly the 1st
Amendment gives rise to the general idea that citizens of this Republic have a
general protection against infringements on matters of conscience.
What's really
troubling is that this is even a controversial matter. Gays should be as
concerned about this baker's freedom of religion, speech, and conscience as I
am; and yet they (and the Left in general) are so blinded by their ideology
that they are willing to throw over this most fundamental raison d'etre of the
Republic in order to gain a partisan political and cultural victory.
Should they succeed,
I don't think they will like what comes next.
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